Discovering Sinchula Winter Trek

Discovering Sinchula Winter Trek

And yes! We discovered a new authentic trek!

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horses carrying trekking equipment on trek

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Bhutan offers one of the best trekking experience in the Himalayas. However, with the majority of the treks going beyond 3000 meters, there are very limited winter treks available. The previous low altitude treks like 3-day Bumthang Cultural Trek and Gangtey Trek are now spoiled by the farm road cuttings. With the increasing demand for winter treks each year our team has unearthed a new exciting low altitude winter trek – the Sinchula trek to restore the true essence of trekking in Bhutan. This trek passes through Kabisa village, several farmhouses, and the forest of pine, maple, and rhododendron where many bird and animal species thrive. The highest point in the trek is the Sinchula Pass at 3315m adorned by a small Bhutanese chorten with a few prayer flags. The highlight is the stunning views of the Himalayan mountain ranges and the beautiful Kabjihoka lake.

And yes! We discovered a new authentic trek!

This was how it all started, we planned out our adventure. It would be a relatively small group with my friend Jigme, three other friends, Chef Tenzin, Tashi and Dorji as our helpers (strong men in their thirties) and myself. Dorji carried a power saw so as to clear the trail and push aside any fallen dead trees on the route.  We hired 5 horses from Wangchuk, a local cow herder from Punakha valley.  Wangchuk and his family spent most of their time in the forest looking after their cattle.

On the 22nd of November 2019, we drove 12km north of Thimphu valley, passing through Kabisa village along the stream, on a Bolero pickup truck. It’s a bumpy ride on a windy track road among pine forests with a sight of the countryside – my adventure oriented brain thought that perhaps this would be a nice mountain biking trail for amateur track riders.

Traditional Bhutanese Houses

We camped on a wide open meadow surrounded by tall pine trees near a stream called Chambina.  My Suunto Core altimeter watch read 2664m /8737.9 ft.,  whereas my friends, dependent on the altimeter on their cell phones read indicated higher than mine.  Upon some lengthy discussion and further scrutiny on whose reading was more accurate, we learnt that the GPS based altimeter reading on smart phones always read higher than altimeter watches which are based on atmospheric pressure.  As GPS based altimeter deduce their readings from signals from the satellite, they depend heavily on factors like radio speed and ionosphere obstructions. Thus, they always tend to overestimate 121m (400ft)more.  Navigators must be alarmed using such apps.

Soon we were joined by Wangchuk and his  five horses. The next morning, our Chef Tenzin conjured up a breakfast with rice, beef and Ema Datshi (chilli cheese). After loading all our belongings, we headed on a gradual ascent on track road with a mule and four horses at our tail, with the sound of their scintillating bells.  After 15 minutes of walking, we made a left turn up through pine, rhododendron and maple forests. Here, we met a few people working on a big fence, which they said was to house Takins. From the road junction above, we took a right trail uphill to Barnakepa at 3135m.  Chirpings of common nut crackers and yellow-billed blue magpies could be heard from a distance.  Barnakepa was a large sloppy meadow surrounded by tall pine and hemlock trees with a soothing breeze passing through, the perfect spot for lunch. As I looked around I could tell that the locals thought the same as I found traces of yak herders left behind.

My backpack, Sonam 35L bought in Kathmandu last winter from a local brand, contained a one litre water bottle, a pair of sunglasses, some prescribed medicines, a hat, a face towel, a bottle of red bull and a few apples and bananas.  Banana is a good replacement for potassium lost from your body as a result of sweating. My Canon EOS 700D in its pouch almost weighed two kilograms, and on top of that, I was getting heavier as we moved further and higher.  After gaining elevation and walking uphill, we came to Sinchula Pass at 3315m, the highest pass on this entire trek. The pass is adorned by a small Bhutanese type chorten with a few prayer flags. On clear weather, the Himalayan mountain ranges is amazing just as seen from the Dochula pass. Unfortunately, the weather did not favour us for views. Along the ridge to the right is a mountain biking trail going to Dochula Pass on the Thimphu-Punakha highway, but we do not take this trail. Taking the trail on the left, we descend through deep forests to a lunch spot; Chuluzangsa at 2828m. Walking on a flat trail for a while, we again descend to a small hunchback meadow, Dushipang at 2323m where we camped for the night.

offerings

Assistants Phurba and Tshering helped horseman Wangchuk to unload horses and also pitched our sleeping and dining tents. Wangchuk fetched water from the stream beneath the campsite, while chef Tenzin was preparing dinner.  Trekking is a joint effort. Everyone has a role to play, and a slight lag of cooperation may break this sustainable chain and bring chaos to the trek. We went to bed early after a voracious meals cooked by Tenzin; an experienced mountain chef who can conjure a tasty meal on any altitude. Tenzin has done almost all treks in Bhutan, including the heavy-duty Snowman Trek.

When we woke up the next morning it was already 7am, I could hear altitudinal birds twittering around us from tall trees and bushes. Wild orchids, ferns, bamboos and daphne were a common sight on our downhill trail. As there had been a light rain the other day the trail was slightly muddy. We arrived at Gedhothusazam River suspension bridge and a trail junction; the left trail led to Chorten Ningpo in Kabisa village, which many sheepish tour operators complete out of hearsay. Jigme and I wanted to offer something different, something off-the-beaten track to our customers and so we were exploring this new route.

Walking for about 15 minutes on the right trail, we could see amazing views of the village. A female host of a farmhouse was kind enough to offer us some local wine – ara. We bought some fresh radish and rice from her for our dinner. Taking the trail between the village and the forest line, we crossed 5 farmhouses. As we walked past the last house, we crossed a stream and navigated upstream on many switchbacks through thick undergrowth of mosses, bushes and trees. Tashi and Dorji walked ahead of us cutting and clearing dead fallen trees on our way with their chainsaw. Wangchuk’s father was also there to help clear the bushes. He was carrying a 303 British rifle, gifted to him by the Third King of Bhutan. On asking why he was carrying that, he said that that was just to protect his cattle from wild animals – tigers, foxes and bears found in the forest. He warned us not to let loose our horses at night and to keep them pegged near our tents.

 

Horses Grazing

After hiking uphill for a while, we arrived at the small saddle-like pass marked by a small black stone chorten masked by the thick bushes and trees. Going downhill through tricky switch backs, hopping over muddy puddles, stones and fallen logs we arrived at a tri-junction called Margay. Taking the middle trail, we reached the elongated meadow with traces of cattle herder’s temporary huts. Continuing on a flat trail with slight gradual descent we finally arrived at the Lake, popularly known as the Kabjihoka Tsho (lake). Locals say that one would take at least a day to walk the entire circumference of this lake. Tashi having been born and raised in the village nearby retold us many stories regarding the lake. He went on to storytell about the solo water buffalo that resided near the lake who belonged to the Lake Deity. The villagers however killed it and then gathered to feast. But the meat couldn’t be cooked even after days went by. Kabisa, the village down below the lake was then cursed, so its residents would forever live hand-to-mouth. Indeed, according to the locals, Kabisa villagers never get rich like the villagers nearby.

Tashi then narrated the tragic story of the six boys. Six school boys were on an unguided hike to the lakes above Phajodhing, a four hour uphill hike above Thimphu Valley. The boys lost their way back, got scattered in the forest. Out of the six, 5 were found dead in the thick forest out of starvation, just above Kabjihoka Tsho Lake. The boys were lost for 7 days and couldn’t be found by the search team deployed by the government or their parents – only one got back alive to the village below the Lake.

We camped at the periphery of the Lake. The lake was full of trout fish which was stocked by our 4th King of Bhutan. Abundance of water, vegetation and temperature make the area conducive for many bird and animal species to thrive. Pygmy wren babbler was common birds we saw on a thick over growth of mosses, bushes and small trees. These song birds are found at an altitude of 2000m and are fond of lakes and streams. 

Guest having fun

The next morning we spent some time enjoying the lake as well as the natural and undisturbed beauty around us. It was the last day and we took it easy as all we had today was an easy downhill trek. Retracing our steps back to Margay, we took a left trail to Tabatsa; a large marshy meadow. The left trail would lead to another Lake called Row Tsho, meaning a lake resembling the horn of an Ox. Taking the trail on our right, we walked uphill for a while and then descended till we got to the stream. After crossing the stream and walking through a flat trail we arrived at the farm road and then continued our walk along the farm road to Chorten Ningpo. We were already in Kabisa Village as we could tell by the superb views of the surrounding villages.

Chorten Ningpo has a big monastery with 30 monks. The old oak tree in front of the Monastery is a central point of Buddhist oral history. In the 15th century, the Buddhist saint, the Divine Madman, and his brother Ngawang Chogyal were cooking dinner, on the other side of the hill in Jilligang, with the fire they had started using some twigs. Seeing a group of demons having a meeting on the other side of the hill, the Divine Madman threw a burning twig to subjugate them. The twig that he threw has now grown to this big oak tree in front of this monastery.

After a well-deserved rest here, we hopped on a Bolero pick up truck to Punakha. The memorable drive through the villages with the views of the Mochu River, as we arrived at Punakha Valley, was the perfect way to reflect on our amazing journey and discovery of yet another hidden gem of a trek in Bhutan. 

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7 ultimate must-visit places in Thimphu, Bhutan

7 Ultimate Must-Visit Places in Thimphu

The country of Bhutan is full of experiences unsurpassed by anywhere else you have ever been. It is impossible to take it all in in just one visit, so here we have listed the seven places you should not miss while you are there.

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1. Buddha Dordenma

Buddha-dordenma

The giant Buddha statue sits atop a hill in Thimphu giving a magnificent birdseye view of the valley below. It is the biggest bronze Buddha statue in the world towering up to 169 ft , and this massive statue holds 125000 miniature Buddhas inside. The statue was built to bestow blessings, peace, and happiness to the whole world.

2. National Memorial Chorten

Memorial-chorten

The Memorial Chorten was built in 1974 as a memorial to the third king of Bhutan and holds great religious significance. It is one of the most apparent landmarks in Thimphu where the elderly and also families circumambulate the Chorten to gain merit before going about their way. It is a peaceful site. 

3. Bhutan Post Office

Bhutan-post-office

The Bhutan Post Office is situated right in the heart of Thimphu town. It is the only place in the world where you can get personalized stamps made. The post office has a vast collection of stamps and is a must-visit for the philatelist to get hold of some unique postcards and stamps.

4. Motithang Takin Preserve

The Takin - Bhutan's national animal.

The Taken Preserve is located on the outskirts of town on the way to the BBS tower. The preserve is made of 8.4 acres of land to provide shelter to the takins (Budorcas Taxicolor), the national animal of Bhutan. Legend has it that Lam Drukpa Kunley, a 15th-century saint, brought this animal to life after putting the head of a goat atop a cow’s skeleton.

5. Weekend Market

locally produce products at Thimphu weekend market

Witness the hustle and bustle of the farmers and buyers coming together. You can spot stalls of farm-fresh vegetables, a colorful display of chilies, local pickles, and cheese and butter. There is also a cereal section where you can buy the famous red rice, zow (a tea snack), and flours of all kinds. The incense area holds aromatic plants brought from the high altitudes. The weekend market is a scene not be to missed.

6. National Institute of Zorig Chusum

Zorig-Chusum

The National Institute of Zorig Chusum also known as the School of Arts and Craft is a must-visit in Thimphu. The school was introduced to preserve and promote traditional arts and crafts established by great Buddhist saints to promote Buddhism. You can watch students at work- painting sculpting, masonry, calligraphy, and more.  You can even buy some of their work.

7. Gagyel Lhundrup Weaving Center

Women weaving in Khaling Trashigang

Learn more about the traditional Bhutanese art of weaving by visiting this private center. You can see weavers in action producing intricate high-quality textiles such as scarves, belts, jackets, and national dress – Gho and Kira. There is also a collection to shop from.

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How to make Ema Datshi

How to Make Ema Datshi

A quick and easy recipe that takes less 30 minutes to prepare. Very delicious and healthy and can be made as spicy or as mild as you like!

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Bhutanese national dish ema datshi with green chilli

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As Bhutan remains a mysterious place to much of the outside world, it is unsurprising that Bhutanese cuisine is also mysterious.

Bhutan is not a culinary destination like France or Italy or Japan, where travelers know exactly what to expect and what to order at each restaurant they plan to visit. Most travelers anticipating a tour of Bhutan likely have no idea what might be on the menu.  

And the rumors are true. There is no Starbucks in Bhutan. No McDonald’s. No chain stores or franchises of any kind. On your tour of Bhutan, you certainly will not be able to find every one of the familiar things you are used to “back home.” But you may find local versions of “comfort foods” along with culinary traditions as unique as the Bhutanese culture itself.

Watch how easy it is to make Ema Datshi!

What is Ema Datshi?

Bhutanese cuisine is, in a word, hot. Green and red chillies abound. Ema datshi is the most famous dish in Bhutanese cuisine, also the national dish of Bhutan. It is made from hot chili peppers and cheese; “ema” means “chili” and “datshi” means “cheese” in Dzongkha, the national  language of Bhutan. Sometimes, potatoes are added, making kewa datsi. Other times, wild mushrooms (a locally grown delicacy) are added, making shamu datshi served with white or red rice. To the Western palate, any of these preparations may be shockingly spicy.

Ema datshi can be made with Different varieties of chilies: green chili, red chili, and/or white chili (green chili washed in hot water and sun-dried). There are so many variations to Ema Datshi, and people have their own personal preferences. Some like to have it cheesy with no soup, while others like to have it with soup. Some love to add ingredients like tomatoes, garlic, onion & stalk onion leeks. Some prefer it simple with only garlic, chilli and cheese. Some make it spicy while others prefer it mild. 

What will you need?

*1-2 per serving

* Substitute Jalapeños/ Bell Peppers for green

* Cheese Chilli best with some spice. If bell peppers are used, add few Jalapenos/ other Chilli to make spicy.

How to make Ema Datshi?

A quick and easy recipe that takes less 30 minutes to prepare. Very delicious and healthy and can be made as spicy or as mild as you like!

* Best served with Rice, Quinoa, Chapatti and Bread.

* Do not over cook. The Chilli Tastes the best when its eaten green.

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Bhutanese national dish ema datshi with green chilli

How to make Ema Datshi

Hike to the Abode of Floating Goddess

Hike to the Abode of Floating Goddess

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Chumo phu ney in Paro

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The bump of the car against the rough road heading away from Paro town woke me up. We had now started our journey towards the starting point of the hike to Chumophug Nye (Nye- sacred site). A Nye is simply a rock with some patterns or maybe none, which could seem nonsensical for some but for an enlightened being it’s very sacred. The visibility of houses thinned as the blanket of the green forest thickened. My father, uncle, two sisters and I started the hike at 9:20am, each wearing hats for protection against the scorching sun. With packed lunch in hand, bearing backpacks we walked up the narrow trail leading to our destination.

The first 2 hours of the journey to Chumophug Nye was a gradual ascent from 2308m. Walking along the gushing turquoise Pa chhu with the dark green leaves of the forest and the birds chirping; I fell in love with nature again. The trail leading to the Lhakhang (Temple) was filled with many Nyes of Guru Rinpoche and Dorji Phagmo. On peculiarly shaped rocks we viewed the foot and body prints of Guru Rinpoche, Dorji Phagmo and Khandro Yeshi Tshogyal (The spiritual Tibetan consort of Guru Rinpoche). We were blessed to see the multiple Ters (hidden treasures) and also the holy sites where Guru Rinpoche subdued demons. But the most sacrosanct Nye to witness was the meditation cave of Dorji Phagmo. From the roof of the cave dripped holy water due to the immense blessed value it holds.

Devotion is of paramount importance in Buddhism. There is a story where a son took a dry tooth of a dog to his mother and told her it was Buddha’s tooth. The mother believed it. Her tremendous devotion to this tooth led to a miracle where holy water dripped from the tooth. Devotion rids one of doubt. It’s also said that Buddha’s body is a big cube and for ordinary people this is difficult to comprehend but that is what sets an ordinary person apart from an enlightened mind.

The last hour was a steep hike towards the temple. It was a fascinating journey and we got to the temple at 12.30pm. From 2308m we had now ascended 783m. The white temple and a few meditation homes enveloped with the vast green hills seemed majestic. Chumophug Nye lies at an altitude of 3100m above the sea level. After lunch, we saw the main relic of Chumophug Nye—the floating goddess, Dorji Phagmo (Vajravarahi). It was an astonishing experience to visit this sacred relic, a reward after the long tiring journey. This bronze, brass statue built in the 17th century lay 4-5mm off its base, floating. The story behind the name Chumophug (Chumo-rice and phug- Hill) is that grains of rice are hidden in the form of a Ter on the large rock below the hill. It is prophesied that famine will strike and during that time this Ter will be rediscovered making food available again.

Bhutan is a paradise of options for the adventurous traveler. Many come for trekking as Bhutan is home to ruggedly beautiful terrain – and to friendly and knowledgeable guides who can lead travelers over mountain passes, through remote villages and past alpine lakes. Shorter or day hikes are equally possible, including the hike to the popular “Tiger’s Nest” (“Taktsang”). This sacred monastery appears to hang precariously off the side of a cliff overlooking the Paro valley. Prayer flags, strung along the path to the top, flutter in the wind and frame the memorable and photogenic views.

Cycling is another great way to enjoy the mountains and landscapes of Bhutan. Mountain bike tours, some crossing the country, are becoming increasingly popular. Residents are also picking up the cycling habit. The Fourth and Fifth Kings are even rumored to enjoy it – if you are very lucky, you might catch a quick glimpse of one of them speeding by!

Less active visitors will also find much to enjoy in Bhutan. A tour by bus or car offers spectacular views of the snow-capped Himalayas at every turn of the road. Ponies are available to help those who want to enjoy the beautiful path to Taktsang but do not relish the prospect of a steep hike at altitude.

We walked five minutes away from the temple to see the lake at the base of the waterfall where Guru Rinpoche bathed in. The lake wasn’t large in diameter but it seemed rather deep. We went down a different route and were once again faced with many more Nyes along the way. But on our way back the umbrellas we had tucked away in our backpacks saw light. It rained very heavily and after three hours we got back to the car, drenched and exhausted.

We headed back to Thimphu with memories of the beautiful hike and pictures we took along the way on our devices. Truly blessed and sated after the visit to Chumophug Nye we got back home. That was a good day!

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In The Footstep of Divine Mad-Man

In The Footstep of Divine Mad-Man

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tshechu-in-bhutan

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Among the first things that many visitors to Bhutan notice are the colorful paintings of phalluses that adorn many buildings. Many tourists do a double take when they see the more anatomically correct specimens: is that what I think it is? (Yes. Yes it is.) Visitors to Bhutan can buy postcards depicting the more vivid paintings, or wooden keychains carved in a likeness.

The phallus motif is believed to ward off evil spirits and to prevent spiteful gossip.  It is generally believed that the popularity of this symbol can be traced to the infamous Buddhist saint, Drukpa Kuenley.

Lama Drukpa Kuenley is a notorious figure throughout Bhutan. Called the “Divine Madman,” Drukpa Kuenley was an enlightened eccentric, an adept in the “crazy wisdom” tradition of Buddhism. Drukpa Kuenley was unlike other saintly figures who are often associated with celibacy and asceticism. For him, song, dance, humor, drink and sex — in other words, indulgence, intoxication, liberation — were important aspects of his spiritual teaching and practice.  

Drukpa Kuenley, born in Tibet in 1455, was a precocious youth, thoroughly mastering at a young age the doctrine and practice of his monastic training. The “Divine Madman” is almost always depicted as carrying a bow and arrow, wearing large rings in his ears, and accompanied by his hunting dog. 

Picture of phallus craved with stone - simply bhutan

Drukpa Kuenley was a wandering teacher. He traveled Bhutan, subduing demons with his Flaming Thunderbolt of Wisdom (yes, this is the part of Drukpa Kuenley’s anatomy that you think it is!), scorning convention and established authority, drinking and eating to excess, and, shall we say, enjoying the company of women. Accounts of Drukpa Kuenley’s powers include the ability to magically transport himself from place to place within the merest instant. 

The outrageous life and exploits of the “Divine Madman” have inspired legends, temples, artwork, scholarly research, and poetry. Many of these legends are earthy and bawdy. Some are lewd and scatological. A few others cannot be repeated in mixed company without blushing.    

In one story, Drukpa Kuenley visits a monastery and finds the monks therein engaged in a metaphysical discussion. To demonstrate his own philosophical understanding, Drukpa Kuenley grabbed a fistful of his own fart and thrust it under the noses of the monks. Which came first, he asked, the air or the smell?

Another tale recounts Drukpa Kuenley’s arrival in Bhutan from Tibet. He was directed there through a dream and was told to shoot an arrow towards the south (in the direction of Bhutan) as a hallmark of his arrival. He followed the arrow to its resting place, in the roof of the home of a man and his beautiful wife.  Drukpa Kuenley retrieved his arrow, seduced the beautiful wife, and fended off the man’s jealous assault by tying the man’s sword into a knot. Realizing Drukpa Kuenley’s power, the man handed over his wife and became one of the Divine Madman’s followers.

Drukpa Kuenley’s love of and success with women is the subject of many of the most popular (and ribald) legends. In one such tale, he meets and seduces a Buddhist nun who then gives birth to his child. The nun was not punished for her transgression since the father was the Divine Madman. Her fellow nuns, envious of her tryst, took note and, a year later, the monastery was filled with babies, all allegedly fathered by the (apparently very busy) Drukpa Kuenley.

Another tale tells that Drukpa Kuenley created the takin (“drong gemtse”), the national animal of Bhutan. The legend is that, in his enormous appetite for, well, everything, Drukpa Kuenley one day ate for lunch an entire cow and an entire goat. After wiping his mouth and unleashing a belch demonstrating his great satisfaction, he took up the bones of both devoured animals. He took the head of the goat and attached it to the skeleton of the cow and, using his powerful magic, brought the assembled creature to life. The takin does indeed look as though it was repurposed from leftover parts of other animals. (Today, visitors can travel to the Takin Preserve in Thimphu for a glimpse of this truly curious-looking creature. Hint: for the best viewing opportunity, go around noontime, when the takin are served their lunch.)

The Takin - Bhutan's national animal.

Signs of Drukpa Kuenley’s influence can be found all over Bhutan. In addition to the ubiquitous phallus paintings, many sacred sites are associated with the Divine Madman. One, Chimi Lakhang, is a popular destination for tourists and Bhutanese alike. This small temple (“lakhang” means “temple” in Dzongkha) in the southern Punakha valley is dedicated to the Divine Madman and is considered a temple of fertility. Women hoping to conceive travel to the temple, often staying overnight, to receive blessings that they hope will, and often do, result in children. Others visit to pray for the safety and protection of the children they already have. “Chimi” is a common name in Bhutan amongst the children of those who are grateful for the blessings of the lakhang.

The temple can be reached by a short walk through paddy fields. These fields are considered particularly lush and thriving — this agricultural success is usually attributed to Drukpa Kuenley. The path to Chimi Lakhang is particularly muddy during the summer monsoon.  

Visitors to Bhutan may not be able to (or want to) trace the meandering path that Drukpa Kuenley took across the country. But the tales of his exploits and the traces of his legend offer a fascinating look into Bhutan’s culture and history. And helps explain all the phalluses.

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